The March issue of "Jesus First" clearly demonstrates that the
  "liberal" wing of the LC-MS has embraced the "Church Growth
  Movement." However, in true liberal fashion, they rant, fume and emote,
  but fail to identify any substantive flaw in the Committee's report.
  In the opening article, Waldo Werning writes: "The tragedy about this
  committee study is that it gives no evidence of speaking to or dialogue with
  any experienced Church Growth leader or LCMS author."
  Is that the sin of the Report? The Committee lists a number of Church
  Growth books that it read in order to produce their Report. When did Luther
  meet with the Pope? Why aren't the Church Growth books a sufficient source of
  information? Werning doesn't identify one flaw in the report in his entire
  article, except that he doesn't like it. If there is nothing wrong with the
  Committee's Report, then the Committee must be right! He doesn't realize that
  he actually endorsed the Committee's conclusions.
  In the second article in "Jesus First", Paul Walter Mueller
  writes: "Church Growth Study Strikes Out at Straw Men." Well, if the
  men don't really exist, why is Mueller upset? He is really saying the
  Committee isn't talking about him or the Church Growth Movement, in which
  case, why should he take offence? Is Church Growth a religion, a secret
  brotherhood, a sect, a lodge, a public confession, or something that people
  join? How does Mueller know he is being attacked unless he is a member of this
  Church Growth aristocracy?
  Mueller writes: "Please give me the names of all those in the LCMS who
  are the opponents of this oft repeated or similarly phrased refrain in the
  document, 'the gift of faith is the work of the Holy Spirit operating through
  the Means of Grace'." If there is no problem with the statement, why does
  Mueller object? His objection is virtually inexplicable. What if the Committee
  had quoted the Apostles' Creed a dozen times, would that also bother Mueller?
  Yet, Mueller gets close to the mark when he suggests that the Committee is
  operating in a polity vacuum, but he just can't get that "polity"
  word out of his mouth. If he said it, then we would ask Mueller what his
  polity is and that is a question he and any self-respecting Church Growth
  advocate will never answer. For the liberal hoards the rule of thumb is,
  "No Rules, Just Right" the slogan of the "Outback
  Steakhouse."
  Mueller plays the statistics card and asks if the Committee is interested
  in the 75% of the unchurched population in the United States. This is the
  typical Church Growth attempt to justify any doctrine and practice if it
  brings results. Hardly Elijah's approach!
  Mueller equates the Committee's request that congregations use Synodically
  approved hymnbooks and liturgies with "bias." What Synod does
  Mueller and his cohorts belong to? Mueller asks: "What form/style should
  congregations use in their own cultural milieu to reach the ears of the
  unchurched . . .?" Naturally, Mueller will not give an answer and he will
  never utter the "Walther" word.
  Ray Schkade writes in "Jesus First" about the Committee: "It
  Misses What is Right With Church Growth." He wants to know why
  "Church Growth" advocates were not on the Committee. Poor Ray! He
  doesn't understand that the purpose of the Committee was to stop, not promote
  the Church Growth Movement in the LC-MS. One might as well ask, why
  Melanchthon didn't include Dr. Eck and some Cardinals in the writing of the
  Augsburg Confession?
  None of the writers in "Jesus First" even attempted to defend the
  Church Growth Movement with quotations from the Bible and the Lutheran
  Confessions, because they can't. They are all about desire, emotion, and crowd
  manipulation with no content.
  "Jesus First" has identified itself with the phrase "Church
  Growth" one of the most innovative terms since "Pro-Choice."
  The phrase "Pro-Abortion" had a real marketing deficit until they
  invented, "Pro-Choice". The terms "fanaticism"
  "cult" or "self-indulgence" had a similar marketing
  problem until they invented the phrase "Church Growth." In the Old
  Testament it was easy to identify idolatry until they came up with the phrase
  "Baal Worship" which means, "Worship the Lord" in Hebrew.
  With the advent of image building, marketing innovations, advocates of
  "Pro-Choice," "Baal-Worship," and "Church
  Growth" can now don an air of respectability. So what is Church Growth?
  It is about bringing in a crowd and making money!
  Our advice to the delegates of the 2001 Convention is that they follow the
  advice of the Committee Report in getting rid of Church Growth but do it while
  keeping the authority of the Congregation in the Voters' Assembly and out of
  the pastors' office.