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       The 2003 Lutheran Annual,
      published by the LCMS, no longer lists Rev. Norbert Oesch, the Executive
      Leader of Pastoral Leadership Institute (PLI) on the clergy roster. 
       
      Is this an error? 
       
      In 1998, Reclaim News opposed the "Call" sent to Norbert Oesch,
      then Senior Pastor of St. John's Lutheran Church in Orange, California
      because it was not a legitimate nor a valid call. 
       
      A group of pastors can't call anyone because they are not a church. 
      The Pacific Southwest District can't call anyone to serve the entire LCMS. 
      The Pastoral Leadership Institute has no Recognized Service Organization
      status in the LCMS.  In other words, PLI was founded on a deception. 
       
      If PLI can't issue a "Call" and no one can be called to PLI,
      then how can Dr. Norbert Oesch be on the clergy roster?  The fact is,
      that he is not. 
       
      While hundreds of LCMS pastors participate in PLI and many LCMS District
      Presidents promote and support PLI, PLI is not a part of the LCMS. 
       
      The Pastoral Leadership Institute's inability to handle the proper
      doctrine and practice of the "Call" gives us insight into the
      kind of instruction they are giving to LCMS pastors 
       
      The following are memos announcing the establishment of PLI. 
       
       
      January 16, 1998, to Mr. Stuenkel and Members of St. John's, Orange:
      (Letter from Rev. Greg. Smith, Chair Pastoral Leadership Institute in
      behalf of Dr. William Thompson, Rev. Michael Ernst, Dr. Stephen Wagner,
      Rev. Stephen Hower, Rev. Vernon Gundermann, Rev. John Kieschnick)
      "After much prayer, the Pastoral Leadership Institute has issued a
      call to your pastor, Dr. Norbert Oesch." 
       
       
      To: Faculty and Staff of St. John's Lutheran Church and School: 
      "From Pastor Norbert Oesch Feb. 6, 1998 As you know, I have been
      deliberating a call to serve as the Executive Leader of the newly forming
      Pastoral Leadership Institute (PLI), a post graduate in-service training
      program targeted for leading pastors of the LCMS. . . . 
       
      Too many of our congregations get stymied in growth because the pastor,
      for lack of skills that can be taught, has not learned how to lead. . . . 
       
      This past Wednesday PLI received 100% endorsement, encouragement and
      blessing by President Barry, the Officers and the Administrators. 
      The Chairman of the Council of Presidents also strongly blessed it. . . .
      (After this announcement President Barry stated that did not endorse PLI
      as a Service Organization of the LCMS) 
       
      We have moved toward becoming "a model congregation proclaiming Jesus
      Christ to impact the world. . . ." 
       
       
      February 8, 1998 - Announcement made by Rev. N. C. Oesch to his call to
      serve as the Executive Director of the Pastoral Leadership Institute-7:45
      A. M. Service at St. John's Lutheran Church, in Orange California. "I
      want to say a word about the Pastoral Leadership Institute.  It is to
      create an in-service training program for 300 of the top pastors, the most
      promising pastors in our Synod, trying to get them equipped with
      leadership skills, to be able to lead large and very large or mega-church
      congregations, like ours is. . . ." "We will be utilizing about
      30 different congregations as laboratories, and pastors of those
      congregations as the primary instructors." 
       
      Fourth Sunday After the Epiphany 
      February 2, 2003 
      Mark 1:21-28 
       
      My theme: The Authority of the Word. 
       
      A. The world rejects Christ's authority 
      B. The Gospel frees us from the authority of the devil. 
      C. Christ expects us to obey his teaching. 
       
       
       
      They went to Capernaum, and when the Sabbath came, Jesus went into the
      synagogue and began to teach.  The people were amazed at his
      teaching, because he taught them as one who has authority, not as the
      teachers, of the law.  Just then a man in their synagogue who was
      possessed by an evil spirit cried out,  "What do you want with
      us, Jesus of Nazareth?  Have you come to destroy us? I know who you
      are--the Holy One of God! 
       
      Be quiet! Said Jesus sternly.  "Come out of him!"  The
      evil spirit shook the man violently and come out of him with a shriek. 
       
      The people were all so amazed that they asked each other,  "What
      is this? A new teaching--and with authority!  He even gives orders to
      evil spirits and they obey him."  News about him spread quickly
      over the whole region of Galilee. 
       
      This text says Christ began His ministry on earth by teaching the word of
      God to lead them to eternal life in the Synagogues (the Congregation's of
      His day). 
       
      Some would say if Christ wanted to do it right he is should have put up
      inviting new structures, with great acoustics, multimedia presentations
      and lots choices of worship and music style choices.  However, He was
      more interested in showing the power of God's word. 
       
      My theme: Who is in Charge? 
       
      A. The world does not believe that Christ is in control. 
      Twice the text speaks about authority.  I can't begin to tell you how
      many people from parents to visiting salesmen to plumbing contractors have
      to tell me, "It doesn't really matter which church people go to as
      long as we believe in the same God."  I told the plumbing
      contractor so it doesn't matter which plumber we use just as long as we
      call a plumber.  He wasn't about to agree to that.  All plumbers
      are not equal. 
       
      The right plumber, electrician or brain surgeon really does matters. 
      The church you go to really does matter if Christ and the Bible really
      matter. 
       
      My wife and I applied for a second mortgage.  When the lady behind
      the desk found out I was Lutheran Ministry she began to explain that all
      demonations are the same, like her non-denominational church and we all
      worship the same God.  I replied well the Lutherans do have something
      else to say about the sacraments.  An unseen voice from the nest
      cubical shouted out "They are all the same." 
       
      The authority of Christ's teaching and the Bible crushes the devil. 
      The demon asks, "Have you come to destroy us?" Of course! 
      Yes, the devil believes Christ is God but that is not going to get the
      demon to heaven. How many people think that Jesus is God but know less
      about Christ than the demon.  They don't believe in Him, pray to him,
      or worship him. 
       
      The entire world is cloaked in Lucifer's thick darkness.  People are
      so totally blind to the truth they can't see hell coming.  Without
      Christ there is no hope beyond the grave. 
       
      I never had to deal with a demon interrupting my sermon. Demon possession
      is a regular occurrence in the Gospels.  The Gospel drives out the
      devil. 
       
      People are afraid of all kinds of things besides demons because they don't
      believe that Christ is in control.  In other words they believe life
      is an accident and nobody is minding the store. 
       
      1. Many people feared there would be no water, heat, gas, food, and there
      would insurrection because the programmers wouldn't get their job done by
      2000.  When I was young people had fall out shelters to guard against
      the expected A Bombs. 
      2. The world was going into a new ice age.  Raw materials and oil
      were going 
      to run out. 
      3. There wouldn't be enough food in the future. 
      4. The swine flew was going to get us. 
      5. We are victims of global warming. 
      6. There won't be enough air. 
      7. Giant meteors are going to hit the earth. 
      8. We will be destroyed by germ warfare. 
      9. We are heading for a period of extreme weather, that has already
      occurred 
      11 times in the last three million years.  Just look at France,
      Georgia, 
      Carolinas, and the East Coast. 
      10. There will be a giant earth quake in the Midwest in the next 10 years. 
       
      11. This list doesn't mention all the confusion going on in people minds,
      marriages, politics, religion, and confusion in the Synod. 
       
      B. Christ's teaching frees us from the devil.  
      In this text the one who has
      the most to loose is the devil and the one who has the most to gain is
      you.  The demon announces that Jesus is the Holy One of God. 
      The devil's intent is not to preach the Gospel but to turn the crowds away
      before Christ has the opportunity to preach to them for the next three
      years.  Christ's purpose is prove who He is through the Old Testament
      and the preaching of God's word.  He doesn't say I'm God, hear I am. 
      That doesn't cause faith. 
       
      The first work of Christ's teaching is to free us from the devil. 
      The devil obeys because he has no choice when God acts in power.  You
      would have no choice either if God commanded you to believe in Christ but
      then salvation would not be by faith but the law.  According to the
      law no power in hell can resist Christ.  According to the Gospel all
      the power in heaven is now directed at saving us. 
       
      The people were amazed because the Gospel is so foreign, so different from
      the law that they were all used to hearing from the Scribes, Pharisees, Sadducees,
      and teachers of the law. 
       
      This Gospel was new to their ears.  The whole world operates on law. 
      What if the Referee at the Super Bowl said to the loosing side, we will
      forgive that bad pass you dropped and give you the yardage anyway. 
      Who would stand for it.  The world expects you to work for that
      yardage through the goal posts of heaven.  The Gospel is not fare to
      the world and is a far greater offense than a referee forgiving a dropped
      pass.  Gospel says you go to heaven no matter what the score through
      faith in Christ. 
       
      The power that forgives sins, gives faith, the Holy Ghost, and eternal
      life is in these words.  The purpose of preaching is to get rid of
      the devil and save the congregation.  Like the man in this text who
      is freed from the demon, the Gospel of Jesus Christ has set you free for
      eternal life. 
       
      C. Christ expects us to obey his teaching.  
      The devil obeys because he has
      no choice and no faith.  Christ wants us to obey Him because we love
      Him not because we must.  When people believe and obey Christ, all
      the devil's temptations can't defeat us.  The only thing that will
      keep the devil out of your church, your home, and your family is believing
      God's word and then following it. 
       
      People who believe in Christ spread the news.  The people loved what
      they heard and they wanted others to hear it.  What ever our
      congregation's flaws, if the entire inerrant, infallible, truth of God is
      taught and practiced here as stated in our Catechism you should invite
      others to come and worship because Christ is hear. 
       
      All plumbers are not equal. 
       
      Can Jesus take care of the us?  Ignoring the problems I mentions earlier
      will not make them go away.  The point is we must laws rely God's
      help. 
       
      There are times when I don't think my own prayers are adequate and I
      struggle to get it just right.  You know there is a lot of value to
      memorizing Scripture, particularly the psalms to get it just right. 
      You don't have to make up your own words.  Just repeat God's perfect
      thoughts and is it exactly what God wants us to say. 
       
       
      KJV Psalm 6:1 O LORD, rebuke me not in thine
      anger, neither chasten me in 
      thy hot displeasure. 2 Have mercy upon me, O LORD; for I am weak: O LORD, 
      heal me; for my bones are vexed. 3 My soul is also sore vexed: but thou, O 
      LORD, how long? 4 Return, O LORD, deliver my soul: oh save me for thy 
      mercies' sake. 5 For in death there is no remembrance of thee: in the
      grave 
      who shall give thee thanks? 6 I am weary with my groaning; all the night 
      make I my bed to swim; I water my couch with my tears. 7 Mine eye is 
      consumed because of grief; it waxeth old because of all mine enemies. 8 
      Depart from me, all ye workers of iniquity; for the LORD hath heard the 
      voice of my weeping. 9 The LORD hath heard my supplication; the LORD will 
      receive my prayer. 10 Let all mine enemies be ashamed and sore vexed: let 
      them return and be ashamed suddenly. 
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