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     (From:
    "Church-Membership: Addresses And Prayers at the Meetings of the Ev.
    Lutheran Joint Congregation of St. Louis, Mo., and Its Board of Elders by
    Dr. C.F.W. Walther" Translated by Rudolph Prange, CPH, St. Louis, MO.
    1931, Page 11-14)
    
     
    
     
     
    "By
    signing the constitution of our congregation, you have shown that you
    approve of it and have solemnly promised to abide by it. In the name of our
    congregation I welcome you as voting members. Permit me to add a few
    remarks.
    
     
    
     
     
    Only
    that is a good deed which is prompted by proper motives and performed in a
    proper spirit.   Alms, for
    example, are good deeds only when given out of love, not under pressure or
    merely to make people believe that you are a Christian. 
    Diligence in our earthly calling is a good deed only when it issues
    from the desire to please God, who wills that we eat our daily bread in the
    sweat of the brow, and not because you wish to gain riches.
    
     
    
     
     
    The
    same holds true with respect to joining a Christian congregation. 
    That, too, is a good deed only if we do so because it is Christ's
    will that believers unite in proclaiming His Word, conducting public
    worship, and building and spreading His kingdom. 
    The same step would be sinful if taken for the sake of earthly gain,
    as we read of Simon, the sorcerer, who joined the Christian congregation in 
    
    Samaria
    
     to enrich himself
    in a material way. (Acts 8)
    
     
    
     
     
    What
    has just been said holds true also in the case of those who unite with a
    truly Evangelical Lutheran congregation. 
    Also this step is a good deed only if they wish to join such a
    congregation in preference to a congregation of another denomination because
    they are convinced that only the 
    
    Evangelical
     
    Lutheran
     
    Church
    
     teaches the pure,
    unadulterated doctrine of God's Word.  Were
    some one, however, to seek voting membership in a Lutheran congregation
    simply because he was born and reared in its midst, or to please his
    parents, or because his friends are members of that congregation, or because
    the location of its church makes it convenient to attend its services, he
    would not perform a good deed, even though God may have led him into that
    church for the purpose of making him a true Lutheran, in other words, an
    orthodox Christian.
    
    
     
    What
    has been said emphasizes three factors that are essential in the make-up of
    a genuine member of a Lutheran congregation.
    
    
     
    1.
    A genuine member of a Lutheran congregation must have a thorough
    understanding of pure Lutheran doctrine or at least must desire to grow in
    the knowledge of it.  Such a one
    will imitate the Bereans in searching the Scriptures daily; he will not lay
    aside his Catechism when he has completed his elementary school-training,
    but throughout his life continue to review it in order that he may
    understand it better and become more thoroughly grounded in it. 
    He will read other good orthodox books and periodicals to become ever
    more firmly established in the pure doctrine. 
    Hebrews 5 those Christians who are neglectful in this point are
    censured.  We read: "When
    for the time ye ought to be teachers, ye have need that one teach you again
    which be the first principles of the oracles of God and are become such as
    have need of milk and not of strong meat."
    
    
     
    2.
    A member of a Lutheran congregation must be able to defend his faith and to
    prove its correctness from God's Word.  St.
    Peter writes, 1 Pet.3:15: "Be ready always to give an answer to every
    man that asketh you a reason of the hope that is in you with meekness and
    fear.'  A sad state of affairs is
    revealed when members of a Lutheran congregation, asked about their faith,
    say, 'You will have to ask my pastor about that.'
    
    
     
    3.
    A member of a Lutheran congregation should be able to distinguish pure
    doctrine from false doctrines.  Only
    spineless Lutherans can say:  'What
    do I care about doctrinal controversies! They do not concern me in the
    least.  I'll let those who are
    more learned than I am bother their heads about such matters.' 
    They even may be offended when they observe that religious leaders
    engage in doctrinal disputes.  A
    genuine Lutheran will not forget that in the Epistle of Jude also lay
    Christians are admonished 'earnestly to contend for the faith which was once
    delivered unto the saints.'  What
    is more, Christ warns all Christians: 'Beware of false prophets.' 
    And 
    
    St. John
    
     writes in his
    first epistle: 'Beloved, believe not every spirit, but try the spirits
    whether they are of God, because many false prophets are gone out into the
    world.'  It is a settled fact
    that whoever is indifferent to false doctrine is indifferent also to pure
    doctrine and his soul's salvation and has no right to bear the name Lutheran
    and the name of Christ.  "
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